Hindu Epics involve Hindu deities or heroes whose behavior can be interpreted as lesbian, gay, bisexual or transgender (LGBT), or as having elements of gender variance and non-heterosexual sexuality. There are plenty of examples which proves the above statement and the examples of HOMOSEXUALITY AND HINDUISM are as follows,
The Ardhanarishvara is a composite androgynous form of the Hindu deities Shiva and Parvati. Ardhanarishvara is depicted as half-male and half-female and signifies bisexuality, totality that lies beyond duality. “What is being said is that if the inner masculine and feminine meet, you are in a perpetual state of ecstasy,” explains Hindu scholar Sadhguru.
Mohini in Hindu mythology is a goddess and the only female avatar of the Hindu god Vishnu. Vishnu, clearly depicted in the faith as gender-fluid, frequently took on the female avatar of Mohini. Vishnu even procreated with Shiva in the Mohini form, resulting in the birth of Ayyappa, a major figure still worshipped by millions.
The popular deity Krishna also took the form of Mohini in order to marry Aravan or Iravan to satisfy one of the hero’s last requests, according to the Mahabharata. After Aravan’s passing, Krishna stayed in the form as the hero’s widow for a significant period of mourning.
In most versions of the Mahabharata, Shikhandi is male but born female. When Shikhandini changes his sex, he becomes Shikhandi. (Born Shikhandini, the girl in one version of the story was raised as a male by King Drupada, the girl’s father. The king even had her married to the princess of Dasharna. Upon complaints from the new bride, Shikhandini fled into the forest and met a Yaksha and exchanged genders.)
Vishnu encouraged Narada then to take a dip in a pool, which erased the sage’s memories and turned him into a woman. In that state, Narada would marry a king and produce several sons and grandsons doomed to die in war. While Narada was in mourning, the sage’s gender was restored to male, and he had a greater understanding of the power of maya.
In Vedic literature, Mitra and Varuna are two dieties who are portrayed as icons of intimate friendship between males. Mitra-Varuna are referred to in the ancient Indian scripture of the Rigveda.They are both considered Adityas, or deities connected with the Sun; and they are protectors.
who preside over the universal waters. They are depicted riding a shark or crocodile together. Sometimes they are portrayed seated side-by-side on a golden chariot drawn by seven swans.
Ancient Brahmana texts associate Mitra and Varuna with the two lunar phases and same-sex relations. On nights of the new moon, Mitra injects his semen into Varuna to start the moon cycle, with the favor returned upon the full moon.
Agni, the fire god was married to both goddess Svaha and male moon god Soma. Hinduism emphasises that Agni represents a feminine role. Agni has same-sex sexual encounters that involves accepting semen from other gods. In the text of
One way to understand these stories is to appreciate that in ancient India lines heterosexual to homosexual were blurred. The idea of HOMOSEXUALITY AND HINDUISM seems to be normal. These tales were told without guilt or shame and are not uncommon by any means. The Hindu view of the world has always been friendly towards different ways of being and seeing. In the Bhagavad Gita Krishna tells Arjun not to be arrogant, he tells him that there is much more things in universe than the human mind can think.
Since Hindu culture is based on these very scriptures, you might wonder why it is that people who gay or transgender are subject to so much ridicule and condemnation in India today. Many scholars have concluded that this particular social bias is largely the result of foreign influence in the past. Muslims ruled India for centuries. Then the British ruled until India’s independent. Over the years, Islamic and Christian rulers imposed their biased attitudes on their Indian subjects, and that bias gradually became assimilated into the local culture. For example the British instituted a law against homosexuality, that was later incorporated into India’s penal code. That law was finally struck down in 2018 and same-sex relation are no longer a criminal offence in India. Yet because the foreign influence has been so pervasive, it seems to have affected many Hindu teachers and religious leaders in India, both in years past and modern times. Some contemporary religious teachers think homosexuality is a western phenomenon that has slowly crept into Hindu culture.
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